"Is this a pleasant surprise?"
Looking not far away, Wei Tuo Pei Wende, the head of the three-faced magic Buddha, was excited, but his performance was somewhat mixed
Although the question that has been bothering me for a long time has been answered, it also means that the strength of the two sides in the war is far beyond their imagination
Don’t say the magic Buddha. The other side is strong and Pei Wende expected it long ago.
But what about the Wei Tuo that suddenly "came alive"?
Let’s not say whether the other party is Ajue or not. It’s not inferior to the real magic Buddha just by looking at his fighting capacity at the moment.
Pei Wende’s current vision is that this statue of Wei Tuo is very targeted in all aspects except its own hard power.
Therefore, his talent and strength are far inferior to that of the magic Buddha, forcing the other side to draw even.
"Can make this kind of thing is not much …"
The mouth is so whispering that Pei Wende’s heart unconsciously emerges a candidate who fully meets these speculations.
At the same time, Pei Wende finally recognized the power displayed by the first Wei Tuo-it was a yellow turban insurrectionary lux!
Or rather, he was one of the earliest Taoist sects-the secret artificial lux of the Pentecostal Sect.
The concept of "the yellow turban insurrectionary warrior" in the theory of "unifying the people" generally refers to the gods who drive the gods who have the ability to subdue demons and exorcise demons, and are powerful and poor.
The "Yellow Scarf Lux" in the real Taoist secret refers to those magical powers and magical powers that summon the deity to protect the dharma, which has natural fighting power beyond ordinary monsters.
Just like Pei Wende met the psychic Zhou Sheng before.
One of his wife’s incarnations is very good at summoning gods and ghosts, and by summoning the Yellow Scarf Lux, he will be able to do some tricks.
However, in addition to this kind of similar "divine descent" yellow scarf lux, Taoism actually has a more powerful yellow scarf lux.
Pei Wende’s point of view to see the latter is the real yellow turban insurrectionary lux
Because this kind of yellow scarf lux is not to summon the gods and spirits of heaven and earth to possess, thus giving the dead or relying on the object far superior human ability.
On the contrary, this yellow scarf lux is an "artificial congenital" by imitating the nine orifices and qi veins of the human body.
Among them, Pentecostalism is the most famous artificial lux.
It is said that they refined the Yellow Scarf Lux, which is a statue with a real congenital body that can accept the loss of the body and the boarding of the soul.
It is hard to say that Nezha, who has three heads and six arms and a lotus root body, did not evolve from this image of the yellow turban insurrectionary.
At the very least, when Pei Wende came into contact with this Tang Dynasty, he never saw a similar mythical image in Taoist theory.
On the contrary, in the Buddhist body, Santai, the king of Vishamen in the north, is the image of a god with three heads and six arms, or a hag with three arms, and his temper is equally irritable and fierce.
…………………………………………………………………………………………………………
[It was you! Dan Chen! 】
In order to verify his guess, Pei Wende quickly flipped through the memories that he had not flipped through for a long time in the sea.
Then open your eyes that moment Pei Wende can finally be sure of his previous vague guess that making this statue of Wei Tuo is highly similar to some spells in Dan Chen’s memory.
However, it may be due to different incarnations, or Pei Wende didn’t get the memory of Dan Chen.
There are no fragments in his memory to prove this point.
This involves Pei Wende’s "secret spell of Liujia" before blocking the whole sea under the guise of Liuding Liujia.
Among the Taoist immortals in Liuding Liujia, there are twelve gods in charge of heavenly stems and earthly branches.
Respectively corresponding to Ding Mao, Ding Si, Ding Wei, Ding You, Ding Hai and Ding Chou, six yin gods, namely Jia Xu, Jia Shen, Jia Wu, Jia Chen and Jia Yin.
Some sects of practitioners take the "Six-Jia Secret Mantra" as the root method of practice in combination with their own teachings.
That is, Ding Chou extended his life, Ding Hai restrained his soul, Ding You restrained his spirit, Ding Wei spared the disaster, Ding Si was in danger, and Ding Mao was in danger. A protects the body, protects the shape, protects the life, guards the soul in Jiawu, protects the soul in Jiachen Town, and educates the truth in Jiayin.
The strength shown by the first Wei Tuo coincides with the performance of Yin and Yang integration and Tao practice in Liuding Liujia.
Except that there is no biological soul, at this moment, the first Wei Tuo is full of form, truth and reason, just like a statue of a real Wei Tuo golden body that is subduing demons.
Bang! Bang! Bang!
From the perspective of Pei Wende and Shantou, the battle of Wei Tuo, the magic Buddha, fully embodies what is called rage and fierceness.
No hesitation, no words …
The first Wei Tuo is like a machine without emotion, which can follow the procedure of Dan Chen’s engraving it in advance. The imagination forces bombard the enchanted Buddha again and again.
On the other hand, although the magic Buddha faced the first Wei Tuo, it seemed to be exhausted, but it never fell into the wind
Wei Tuo, who has crossed the long river of history and revived from the eyes of a thousand years ago, is a fighting machine made by people after all. Calm is its advantage, but it is also its defect.
"Dan Chen! Can you stop me with a puppet? "
In a low voice, a magic Buddha suddenly turned to attack the Buddhist golden body and resisted the first punch of Wei Tuo.
Crash!